People all around us like and praise selflessness and dislike and denounce selfishness. Why do people do that? How do you know if an act is selfless or selfish? For that matter how do you define selfishness and selflessness? Can there be an act that can be defined as an act of absolute selflessness? Let us see.
What is selfishness? Selfishness can be defined as the quality or state of showing exclusive regard to one's own interest or happiness. It is that supreme self-love or self-preference which leads a person to direct his purposes to the advancement of his own interest, power, or happiness, without regarding those of others. Absolute selfishness would imply acts where only the actor benefits.
What is selflessness? Selflessness can be defined as the quality or state of showing absolute disregard to ones own self. By this definition such a person would direct his purpose exclusively for the advancement of other's interest, power or happiness without regarding those of his own. Absolute selflessness would mean that such acts would give no returns of any kind to the actor.
Leaving aside the definitions how does the society judge if an act is selfish or selfless. The answer is pretty straightforward. An act is judged as selfless if the actor gets less out of the act than the society or other people around the actor does. This can normally be accentuated if the actor had alternative choices where he could have gotten more out of the alternative acts and the others would have gotten lesser from those. All other acts are considered selfish :-)
In terms of cost (and efforts which is a cost) when a person incurs cost for the benefit of another person it is considered selfless. If not it is selfish. Normally society is not that harsh and judges based on alternative options available and the 'selflessness ratings' of such options. Also when acts can only possibly yield rewards to the actor, for example preparing for exams, the acts are considered neutral on the selflessness index. However a person declining to help another person during exam preparations will still be considered selfish by the society.
Let us take a closer look at a selfless act. Any act can be considered to have both a physical (or external) result and a metaphysical (or an internal) result. Consider having come through an exam with A+ grade. The physical result is in you getting enough questions correct to get an A+ and the metaphysical result is the 'happiness' or 'satisfaction' that you feel inside your mind. For a selfless act we have defined that the person gets less than what he gives. But this only applies to the external cost vs result. What about the internal results. What if the person enjoys each and every one of his selfless acts more than what the recipients of the fruits of the act does? Would these acts be really selfless? Wouldn't such acts be considered as being done by the person for his own sake without actually caring about others? If such a reasoning holds true couldn't all supposedly 'selfless' deeds be considered selfish where the actors were doing it for the sake of the internal result?
Even if it were partly true, i.e. if the person gains some internal returns but were doing the act for the recipients sake or that the recipients received more than the actor, the person would be getting something in return for the supposedly selfless act. Now getting something in return should imply that the act was not fully selfless like we have defined before. Shouldn't that imply that there is no such thing as a fully selfless deed?
There is an interesting aspect about this argument. This can be extended to every deed and we can claim that we are rewarded internally for every deed that we do and hence all of these are selfish and the true reward of all these deeds is the 'happiness' or the state of mind that the person achieves through the action itself. This can be extended again to state that the objective of every action is ultimately the internalized 'happiness' or the above mentioned state of mind. I am still not very clear about this angle but it is an interesting thought.
If we take out the philosophical perspective that every selfless deed can indeed be selfish then we can take a look at why people praise such deeds. In a society where only the fittest is supposed to survive why would an act where the actor bears the cost and somebody else enjoys the fruit get promoted.
I feel that this adoration for selflessness is a trait that has evolved in society to reward 'selfless' deeds that are valuable for the continuation of the species. There are two types of selfless deeds that I think are relevant here. One is where the actor does something very beneficial to the society at his cost and another is an act where the actor does something which the society expects somebody else to do for him if such a situation arises.
An example for the first would be where somebody, in a medieval society, risks his/her life to fight off natural dangers, for example marauding animals, at their personal risk. Cumulation of such acts would have provided protection to the society as a whole but sometimes at the cost of the individuals similar to how a worker bee sacrifices her life for the hive by stinging invaders.
An example for the second would be where a person spends time and effort by rushing to accident scenes and providing care to accident victims. A cumulation of such acts would act like an insurance policy for every individual in the society. The individual who acts might not really be doing it for the insurance aspect, and in fact mostly wouldn't even be thinking about these aspects. It is like a transparent social security net woven by societal evolution.
'Selfless' acts also serves to balance out the costs in the society. Persons capable of bearing some extra costs, by doing the selfless deeds and bearing such costs, enable people who are not capable of bearing such costs (or being not in a position where they could bear such costs as in the case of accident victims) enjoy the fruits of such actions. This again is another perspective of the social security net mentioned above.
The society is banking on the theory of diminishing efforts. By incentivising selflessness, the society is hoping to get more people to do such deeds thereby making the cost of such deeds smaller and smaller for each individual and ultimately reach a perfect state (which it never will) where every individual will only pay the proportion of cost that he is bound to pay. The biological reasoning could be that the species have a better chance of survival against other species if individuals of the species stand together and grow together.
So through the adoration people are incentivised to do such 'selfless' deeds for which individually they might not get a direct benefit proportional to the cost (or effort which is also a cost) they bear. Let us join in and do such 'selfless' deeds and hope that the secret agenda of our society moves forward towards its target and of course ensure the continuation of the inherently selfish species homo sapiens sapiens :-).
Sunday, April 12, 2009
Is there a completely selfless deed?
Posted by
The Minking Than
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Labels: Philosophy, Social Science
9 comments:
Rajiv NairApr 12, 2009 08:12 AMReplyDelete
WandererApr 12, 2009 10:28 PMReplyDelete
The Minking ThanApr 13, 2009 09:37 AMReplyDelete
rockseaApr 28, 2009 02:51 PMReplyDelete
Preeti SharmaApr 29, 2009 11:21 PMReplyDelete
Dr. DonMay 11, 2009 04:44 AMReplyDelete
Anoop JohnMay 12, 2009 08:56 AMReplyDelete
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The Minking ThanMay 14, 2009 01:55 PMReplyDelete
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